Salvation Today
It has been great working from my office in the Fellowship
more. I have been using that space for less than a year. Before that I was
working mostly from home. The windows are very thin and I can hear all the
conversations that walk by, which can be pretty annoying. But it’s also pretty
fun sometimes, hearing people that walk by our building. On Thursday I heard a
couple of women walk by. One read Mark’s sign out loud, “Salvation is in this
Life.” She said, “Oh I like that.” I mention that not only to say thank you
Mark for your continued commitment and creativity in our advertising. But also
to bring up the question of why we use the language that we use.
The word salvation has a whole lot of baggage. If you have
been a part of, or even in proximity to a religious tradition where God is a
bully, dangling us humans over a fiery pit of eternal punishment or even just
bottomless guilt, then it’s likely that you have totally blocked the word
salvation out of your vocabulary.
But we use the word, I should say I use the word for two
reasons. First is that it is the theological language used in our country. We
live in a largely Christian country, and Unitarian Universalism comes out of a
Christian background. With that, we inherit a whole set of language that people
hold in common, language that we can use to talk about our lives, and the
challenges we face together. The women walking by knew what the sign in front
of our building meant. “Salvation is in this life.” “Hm, I like that,” she
said. She knew what the sign meant.
The other reason I
talk about salvation is that it is rooted in a part of the human experience. We
Unitarian Universalist have a very positive anthropology. We believe that
people are basically good. It’s our first principle, we affirm and promote the
inherent worth and dignity of every person, But that is not the entire extent
of our lived experience. We know that we ourselves, and the people around us
occasionally are not so good. We know that there is suffering in the world and
in our own lives. One of the central pieces of religious life is to make some
meaning out of the suffering that we experience as humans, and to explore ways
that we might provide a salve for our wounds.
In religious community we are
in the business of talking about, hunting down, and building salvation, here
and now. Since we are talking
about salvation today, I thought I would start off with a confession and a
testimony. I want to confess something that may be deeply familiar to you, or
maybe not. Maybe you confront other demons in your own life.
I have seen salvation in our Fellowship,
and it is amazing. I have seen salvation in people who face tremendous hardships,
abuse, addiction, mental illness, financial upheaval, adultery, and an array of
other challenges that seminary could never have prepared me for. I have seen
people come through these challenges and still have the will to face life with
grace and courage. In the midst of all the muck of life, in the midst of all
that heartache and evil, these courageous women and men affirm their faith that
life is good and beautiful. I have seen salvation in this here. It’s hard to
describe, but I promise you I have seen it.
When the conversation of salvation comes up, the first
question is what exactly are we being saved from? I think
this is why the idea of salvation is so strange to many of us. Let me assure
you, the salvation we are concerned about is not salvation from an angry God
who would otherwise dole out eternal punishment for our mistakes. We are not
talking about getting a cosmic lifeline to escape some fiery underworld called
Hell.
Even without threats of Hell, there is still in this life
for us to be saved from. Plenty of both sin and evil pervade our individual
lives and our shared human community. We don’t like to admit it, in fact this
probably ruffles some feathers, but we do need salvation. We need a salve for
the deep injuries that hurt us and the people we love.
Whether you want to call it evil or something else, life is
hard, often without reason. People are cruel to one another, usually without
reason. The earth itself is in desperate need of salvation from the relentless
punishment we have inflicted upon it. And the evil that is most pervasive, the
evil that most fuels oppression and exploitation isn’t a maniacal greed; it
isn’t blatant and cunning. The evil that stains the fabric of human community
is the evil of indifference. We need salvation in this life for the evils that
pervade this life, the evils that we inflict upon
one another and upon ourselves.
We need salvation in the here
and now. But how? Where do we turn for this healing?
First and foremost, salvation manifests in an affirmation of
life’s goodness. I’m not talking about enjoying the good life. I’m talking
about a sense of gratitude for the opportunity to live and to love. Life is
full of small pleasures, small signs of the goodness of creation. They are present
day in and day out if we open ourselves to appreciate them. Enjoying a good
meal, a warm bath, a flower in bloom, or a
good friend, affirming the goodness of life begins with pausing to affirm the
goodness of the little pieces of every day.
And it is this groundedness in the goodness of life that
empowers us to choose a nobler way of being. Because when we appreciate life,
we know that it is worth our energy to preserve it, to cherish it, and defend
it for others. As the theologian Rebecca Parker puts it, “Apprehension of
life’s profound goodness provides emotional aliveness and moral clarity. It is
this apprehension of goodness that motivates a life toward life affirming ways.”
When we open ourselves to the goodness of life and the
beauty that surrounds us, we begin to settle into the profound sense of
“enough.” We come to realize there are in fact enough resources for all of
humanity to thrive. There are enough opportunities to building loving
relationships. And we ourselves are enough, not
perfect, but enough.
But salvation is not sugar and
spice and all things nice. Actually it is just the opposite. Salvation is a
capacity to recognize the goodness of life even in the midst of tragedy. The
blessings of salvation are evident in those people who hold tragedy and beauty
together, integrating life’s complex and difficult counterpoints. Holding out
this kind of affirmation of the goodness of life takes tremendous courage.
So let us be thankful that this journey is not ours to make
alone. Though I have been talking about
it on the individual level, salvation is not an individual thing. The wisdom
and courage that I describe here are not only found
in personal accomplishment. They are also
the fruit of living in community.
We find salvation in our relationships with one another. We
find it in community. That’s what is so magical about the story about the camel
driver that we heard earlier in the children’s story. Remember, there was the
camel driver who threw a rock at a man who had killed one of his camels. He
hadn’t intended to, but the rock struck the man in the head and killed him. The
camel driver saw what he had done and tried to flee the scene but he was caught
and brought to the town square. According to the law of the land, he was to be
beheaded. He pleaded and pleaded to be able to go say his goodbyes to his
family. The ruler, the Caliph said, I’ll let you go for three days if you find
a friend to take your place for that time. He pleaded with the crowd and no one
offered, until finally a holy man, the Caliph’s own teacher stepped forward to
take the place of the camel driver for the three day period. He knew that if
the camel driver did not return, he would be beheaded in his place. The Caliph
was deeply distraught at the arrangement, but consented. The man took his three
days to put his affairs in order, and at the very last moment returned to the town
square. And in the end, seeing what had happened, the Caliph pardons the camel
driver.
Obviously, the holy man is wise and brave, and is the
apparent hero in this story. But the real magic of this story is that we saw
three distinct roles that come together to cerate salvation, and they are roles
that each of us play at some time or another in our life.
The first is the camel driver. He threw a rock at a man in
anger, and he accidentally killed him. Now as far as I know, none of us have
killed another person, but none of us are camel drivers either. I can guarantee
that each and every one of us has made mistakes. We have reacted in anger and
injured another person with our words or attitude. We have acted in ways that
we know we shouldn’t have. Sometimes we get away with it, but often we are
caught. If nothing else we are caught by our own conscience. And we are judged
for our actions.
In our moments of guilt we want to return to those we love
to make our life right again. And we look around desperately for a friend. Who
out there, we ask is still noble. Who out there is trusting enough to stand
with me in my moment of repentance?
But we are not only the camel driver in our lives; we are
not the only ones that make mistakes. Over and over again we are witness to
others who don’t live up to their best selves. And we have an opportunity to
show that there is a different way. Sometimes reaching out to a sinner comes
with tremendous risk; sometimes we put our own reputation on the line to show
to the downtrodden that it is still possible to choose the noble path. Sometimes
we have the opportunity and responsibility to act as holy men and women,
demonstrating to the community that we trust our friends, even in the midst of
their errors. We trust them and we would stake our own well-being on their
goodness.
And finally, of course we are also the Caliph. No we don’t
have the power to pardon criminals and prevent beheadings. But we do have the
power to forgive people. In little ways we can forgive people we don’t know.
But in my more powerful ways, we can really forgive people who have done wrong.
I don’t mean just saying “Oh it’s no big deal.” I mean saying “I acknowledge
that you made a mistake and you are sorry for that mistake. I forgive you.” This gift of sincere forgiveness costs us
little, but it can change lives, it can offer salvation.
At the end of the story, when the Caliph pardoned the camel
driver an old man shouted out from the crowd, “Why?”
And the Caliph said, “In pardoning this man I see now that
there are still in the world those who are noble. There are those also who are
truthful. It remains for me to show that there are still those who can be
forgiving.”
Salvation in this life is a web that we are all tied
together in. We find forgiveness and healing not just through our individual
spiritual experience, but also through our relationships with others. We find
literal forgiveness, we find healing and trust, we find inspiration, and we
find that our own heart can be open with trust.
This journey is not ours to make alone. It is the fruit of
our relationships with others, and it rests solidly on
the shoulders of countless women and men who have gone before. Some have shown
us personal models of deep fulfillment, appreciating the goodness of life. Some
have shown us trust, some have shown us honesty, and still others have shown us
models of forgiveness.
Though we do not talk about it often, salvation is real, it
is needed, and it is available to anyone willing to make the journey. Let us
then be grateful for this life and the opportunities it provides. Let us be
grateful for the community of travelers that accompanies us on the journey. Let
us be grateful for true peace and comfort that are available in this life.
-Amen-
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